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SLAV 512, September 4, 2003

 

Last class &endash; tension between change and stability

Making something different, new, your own

Keeping to the traditional, communicating with others, with supernatural powers

This is true on the level of the culture as a whole

And on the individual level

 

Turkish rug innovation &endash; goes over like a lead balloon

 

Some innovation is forced &endash; a particular color thread is not available

A performance is cut short by some event &endash; like no lights

A certain prominent person walks in and the performer tries to please him

 

Tradition evolves because of various events/external pressures

Soviet system comes in and Lenin incorporated in embroidery

Religion comes back and religious themes incorporated

 

In most cases, people are not conscious of what they are doing

It just feels right

This should give them something to think about in terms of creative processes in both high culture and pop culture

 

Look at the various articles

4 functions

Esoteric/Exoteric

Epic Laws of Folk Narrative

 

Orality (within the context of the traditional and formulaic &endash; that is allowed to vary, as long as it stays within tradition)

 

Talked about their ideas of composition

How does a story come into being?

 

Individual new story &endash; as about Chornobyl

Event happens and response to event

But response uses traditional melodies

Traditional ideas

Traditional language

 

Where all of that comes from and when it starts, almost impossible to tell, though people do try &endash; this was more of a scholarly effort in the past than now.

 

Oral performer and a narrative

Hear it once and repeat

But it is repetition?

Ability to compose in verse

Ability to adapt to a situation, the audience

 

Next &endash; there are many oral forms = genres

What are they and how are they related?

 

Folk concept of a genre

Basically, no such thing

 

So why do we bother as scholars?

Basically, only way we can deal with it

Mass of folklore

 

Language analogy

You can speak just fine even if you know NOTHING about language

But then you are illiterate

And people were and survived just fine for a long time

Many people still are

 

To study language, you need categories

To study folklore, you need genres

 

Turning overwhelming mass into discrete and manageable units of a manageable number.

 

2 genre articles

Propp

Abrahams

 

Problems of classification

To a certain extent, sitting around the dinner table and talking about what happened is governed by tradition

Visit to the gynecologist as folklore

 

Line hard to draw

 

Genre distinctions applied

You prepare a book of Russian folklore (or other folklore for that matter)

You are dealing with oral culture alone &endash; the stories and the songs

You want to give a nice selection, a nice picture of the tradition

You try to include as many genres as possible

You pick the nicest examples of each genre

 

You do have space constraints

 

Now you are going to arrange

How do you arrange and what does it say about the tradition?

The point is that, even when you are trying to be objective, you provide an interpretation, whether you mean to or not

 

Look at the khrestomatii that they brought

 

After this we will start looking at the genres themselves

 

Start with epic

Find a collection of epic poetry

Rybnikov

Gil'ferding

Astakhova

Sokolovy

Bailey

Hapgood or Chadwick


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