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SLFK 212, February 24, 2004

 

Last class - courtship in the Soviet period

As they will recall, Soviets tried to control everything

And same with courtship

They did not quite manage to control, but did restrict

At least it all took place in a limited area with more reliable adult supervision

 

Please note how this fits with Douglas' points about dealing with anomaly

Courtship was anomalous from the Soviet point of view

 

Then what has happened in the post-Soviet era

Essentially the klub system still continues

No return to the rented houses, at least as far as I know

 

In urban areas, people go the klub, if there is one

Usually one per city district

They hang out in the courtyards between buildings, sort of like the summer version of courtship

There are western-style clubs and bars now

Nothing of this sort in the Soviet era

 

Big holiday now - that is for the whole village, but also very much aimed at encouraging courtship among the young

The 2 Ivan Kupalos

 

Comment on different approaches to documenting ritual - what I and other Western scholars try to do versus the Minyonok approach

 

The Ivan Kupalos are lots of fun, but very dangerous

The inadvertent sacrifices in Berlozy

 

Danger of courtship and the death wedding

If someone dies before they marry

Not a little kid and not an old single person, though there are very few people who do not marry at all

But someone from age 12 on at least through the 20, maybe older, though not that I know

 

Funeral celebrated as a wedding

Person has to be married

So, if they did not manage this in life, must do it in death

 

Will go through the steps later

Essentially the whole thing - bread, wedding dress or suit

Ring - earlier out of wax, now out of gold, like a wedding ring

Funeral procession through the streets, but the young man or young woman who was the boy/girlfriend or fiancé of the deceased walks with the coffin, as they would in a wedding train

 

Living person who escorted the deceased in a death wedding is allowed to marry after a while

 

Story of the couple in Velykyi Khutir

She dies in an accident

His photo is placed in coffin and problem is the photo

She "claims" him after he is already married (to another) and has a child

 

Other stories of courtship problems

Girl who stands on the ritual towel instead of the bride

Couple who cannot marry because groom is Communist and her dad insists on a church wedding

 

Lets go on to the happy resolution:

Couple pairs up and decides to marry

Formal request for marriage

Do Ukrainian, Russian, reconstructed background

Bride capture

Parental choice as part of alliance

 

Ukrainian

Potential bridegroom goes with one or 2 adult men

Have to be happily married; no separated men, no widowers

He stays outside and they go in, or all three go in

They bring vodka and bread

Circumlocution

About roosters and rams and the like

 

Less reticence on the part of the bride

She and the groom arrange the meeting ahead of time

They agree on the day when he will show up with his men

She makes sure mom and dad are at home and that she looks nice

 

After the svaty make the request on the groom's behalf

She is usually actually called out by her dad and asked if she agrees to this

She is supposed to dig at the stove and act shy, but agree

 

Here, to say yes, the bride's family trades the groom's bread for their bread

Essentially exchange of one for the other

And they accept the vodka or rather share it and all drink to the bride and groom

 

Giving a pumpkin as a way of saying no

Literal? Or euphemistic?

 

Second meeting: not just the groom's party and the bride's immediate family, but a delegation from each side

Basically negotiate the details of the wedding

Who will give what gifts to the couple

Who will invite how many guests

And these are in the HUNDREDS

Date of the actual ceremony

 

Pre-Soviet

Registration of the marriage in the appropriate office - can be done right away

Then the church and home ceremonies about one month later

 

Soviet - no church ceremony (ask them if they know why)

So civil ceremony (the signing of papers) takes the place of

And then big blow-out in the home

Actually in 2 homes, hers and his

The whole thing happens one week to one month after agreement

 

Post-Soviet

Church service is back

So they have the civil ceremony on the stage of the klub on Saturday and the church ceremony on Sunday

And parties after both ceremonies

 

Basic steps - pre-Soviet and early Soviet

Bread baking - ceremonial

Women invited, dress up nice

Can only be happily married women

No separated or divorced, not even widows

Songs during the bread baking

 

This happens at both houses - that of bride and that of groom

 

Small breads used to invite the guests

Bride walks around village with 1 or 2 friends inviting first relatives, then friends to her house

Groom does same

Can invite people from neighboring villages

 

Devich vechir

Last party of girlhood

Making hil'tse and other decorations

 

Used to have church wedding on Saturday so that the couple goes to church as a married couple for the first time on the Sunday; not now

 

After devich vechir - all go home

Next morning, groom picks up bride and takes to church

Then takes her to her house and he goes to his

Big party at both houses

 

He leaves his house in a special train blessed by him mom

Impediments to the train's passage

Straw, sometimes lit

Table and demand for ransom

Special fight at the gate

Or buying the bride

 

Takes her to his house and special welcome, by his mom or by both parents

Party with rebraiding of hair

Consummation of marriage

Hair and consummation come in variable order

Display of some sign of virginity

 

Special ceremonial breakfast the next morning

Essentially her parents come over and acknowledge that she is now part of a new family

Tying the bride to a stake

 

Wedding today


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