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SLFK 215, October 30, 2003

 

The Bunny-Man web site

 

Last lecture &endash; more on healers and the egg ceremony

But recall that their book is not about these healers, but about possession

Book is written by a historian

Historian uses written records, rather than talking to people the way a folklorist does

Why would there be more written records of possession than written records about healing?

 

 

Legends and beliefs are our topic today &endash; before we do more egg ceremonies

Legends and beliefs about are quite different from the real people themselves

 

Witches are of two types

 

Born and learned

 

Learned is more like what we think of when we think of witchcraft

Make a pact with the devil

Stomp on icon

Take cross off and stomp on it or wear it in shoe

Can be apprenticed to a master witch

Beliefs in witch needing to pass on knowledge to die quietly

 

One of traits of a witch, esp. a learned one is a prolonged and difficult death

Hole in roof

Burial at crossroads &endash; so people can pray for

Burial at edge of cemetery

 

Born

7th daughter of 7 daughters

Child born with a caul

Child born with tail

Child born with teeth

Very hairy infant

Child with 2 crowns &endash; sight and insight, like minstrel

 

Woman with one child

Not very pretty woman who is nonetheless irresistibly attractive to men

Special bond with animals

Person whose household and esp. farm animals prosper

 

Please note that with evil eye and jealous eye, virtually anyone can act like a witch and cast a spell, cast a curse, bewitch you

 

Because witches are so much like everyone else, various tricks for telling who is a witch

Cheese, egg shells from Easter in mouth

Cheese inside shirt

Backwards behavior, backwards clothes

Witches don't like disorder

And identifying a witch is all you need

In legends &endash; actions stops there

Presumably, once you know, you know not to anger or offend

In tales &endash; identifying witch kills her

 

 

Actions attributed to the witch &endash; the malefice

Usually have nothing to do with causing illness

Most common are the milk stories

Attacking courting couples &endash; wheel

Tumbleweed, ball of dust

Some about seducing men

Acting generally unpleasant and threatening

 

Male parallel is a vampire

7th son of 7 sons, etc.

 

But such a male steals blood, not milk

And only after he dies

 

Blood/milk link

Both are considered vital essences

Both are part of the body

 

Milk mother like blood mother &endash; same taboos

Suckling and evil eye

Witch who has and has not suckled

 

Witches go to church, esp. the born ones

Telling who and who is not a witch is something that virtually anyone can do

Counteracting theft of milk &endash; again, fairly easy, simple, straightforward

 

Witches are NOT these powerful beings

 

The accusation process &endash; allows you (usually males) to excuse bad behavior

Allows disposing of disliked and unpleasant people on the basis that they are witches &endash; not really human and so okay.

 

Not so much the idea of powerful individuals as of a spirit world that is close at hand

Accessible to all

Proper interaction with the spirit world &endash; all okay

Improper interaction > illness

 

Pregnancy beliefs and what happens if pregnant woman steals fruit

Is frightened

If dad of child chops wood on wrong day

If mom sews on Friday

After child is born &endash; they know about weaning

Many more &endash; like leaving diapers out on the line drying after dusk

 

This may be an extreme statement, but more and more recognition that a body is not just a physical thing that can be treated with chemicals

Well-being is a state that involves mental wellness

Good interaction with community, environment

As in their Healing Logics book

 

One more unit on witches &endash; then Healing Logics



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