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SLFK 215 - September 16, 2003

 

Last lecture - minstrels not only take care of the problems of individuals, they take care of the problems of a social group

 

They sing a very peculiar genre called epic

 

Look at epic

Considered glorious poetry of valiant deeds in battle

And it is

But please note that, to be valiant, you have to keep fighting when things don't look to good, fighting when the odds are against you

Fighting when you are on the winning side is just not heroic

 

Being heroic may be glorious, but being heroic often means being dead

These are stories where the hero dies

He doesn't get the girl

Or he gets her, but she betrays him

 

Epics, or distress stories, are stories that come and go

Once the distress is over, there is no need for this sort of story

You have a problem

You heal and get over it and the sort of thing that helped you heal is no longer necessary

 

In fact, the happily ever after stories are always around

But not epic, or epic-like material

It comes and goes

 

Why are epics told - or sung?

When something is distressing enough, what heals is expression of the distress

It is not cheering up with happy stories, happy thoughts

 

Their response to the survey

Nadia and Palvo and the sorts of songs Nadia likes to sing

 

And apparently it needs to be seriously distressing and distressing in a certain way

As the individual distress that minstrels dealt with had to do with death

Unquiet death

At wrong time

In the wrong way

But it is death of a person, an individual

So epic deals with a social death of sorts

What dies is a way of life

An outlook, a system of belief

This is said after the effects of 9/11

 

Mentioned a number of epic poetries around the world

Including Western Europe

One thing they have in common is that they are performed by the side that lost the battle - not the side that won

Picking my dissertation topic years ago

 

Another important feature is that there is a religious conflict involved

In Russian and Ukrainian material: Christians against Muslims

Turkish material: Sunni/Shiite

French: Christians/Muslims again

German: Christian/pagan or Muslim

 

What you need is to lose in such a way that your fundamental belief system is affected

If you are fighting a religious war, God should be on your side

If God is on your side, how can you lose?

And if you do lose, what does it mean? That you've got the wrong god?

Or that God is displeased with you in some way:

Testing you

Making you suffer

 

Most people opt for the latter

And suffering becomes a big issue

 

Valor, in epic poetry, is not just fighting when things don't look too good

It is standing up for the old way, which is equated with the true and the good way

Roland gets ambushed

He could win by using the tactics of the enemy, refusing to fight in the open when they are not fighting in the open

But that wouldn't be right and he refuses

And by the time he realizes that this is a tactical error, it is too late

He dies

Beowulf could have asked a younger person to fight for him

 

Most poignant is the Turkish story of death of Koroglu

What he does is both futile - and heroic

 

In epic hero suffers, like Roland

When I mentioned the dilemma of God is on your side and you lose anyway must be that God is testing you and making you suffer

 

Next logical step is that, if you suffer, this is good

You become more noble, closer to God

 

Ukrainian epics which focus on the suffering of the hero or heroes

3 brothers by Samarka - physical suffering

3 brothers escaping from Azov - physical and psychological, at least of the youngest brother

 

And also a whole category of songs called psalmy which tell about suffering

Point of these is that the hero or the heroine suffers and achieves the kingdom of heaven

No good deeds necessary - suffering is enough

 

Well, if you are suffering, then it is nice to know that, at some point, you will be rewarded for all the horrible things you endured

 

But no one would set out to suffer to get blessings in the afterlife - or would they?

 

The phenomenon of the iurodevye or Fool in Christ

 

But before that a few words on begging and the phenomenon of being a mendicant

 

 

Suffering is associated with minstrelsy

Minstrels relieve things like the suffering of individuals

Unquiet dead who cannot rest

They help with social distress - the suffering that comes when what you believe in is called into question

The songs they sing, be it epic songs or others, have suffering as their subject matter

 

With suffering as a leitmotif of minstrelsy, they themselves should be sufferers

Well, having a physical problem certainly puts you in that category

 

By they suffer further by being put in the position where they have to beg rather than being able to earn a living

Have to rely on charity rather than a salary

 

This is really awful and humiliating

Suprun at UVA

 

There are very strong and peculiar Slavic beliefs about money

As in that it is not good

That it is the root of all evil

But we put those off for a bit and pick up again as we get closer to talking about the Skoptsy

 

Here - a particular problem of minstrelsy and of certain religious sects is mendicancy - you have to wander

Not allowed to stay in one place

 

Great Slavic prohibitions against motion

Motion is bad; it is like death

 

Border-consciousness of Russian and Ukrainian culture

Everything is fenced in

Doors face away from the street and all openings are protected

You can see some of the reasons behind the magic of the portal

 

Peculiar treatment of travelers and test of strangers

Icon corner and bread test

 

Anyone who travels is dead in a way

Treatment of recruits and laments for recruits

This is when they go off to join the army; not when they die

Stories of mistreatment of children slated to become recruits

 

Treatment of the bride, esp. Russian

She laments as if she were going to die

She is removed from the house the same way a corpse is removed

She cannot go back home, esp. after she has given birth

Wedding dress used as funeral dress

Implying that wedding = death

 

And in epic, death can be pictured as wedding to a foreign woman

Where what happens to the man is something like what happens to a woman in a normal marriage

Normal marriage: woman leaves home and goes to live with husband's family

She is as good as dead from the point of view of her family

Epic: man is dying

Has horse tell mom that he has gone to live in the home of his bride

She is in a foreign land

Give steps of wedding that should reveal to mom that it is not wedding at all, but death

 

Tsarist and Soviet use of exile as punishment

 

So, if motion in space is akin to death

Being a traveler, a wanderer, like minstrels, is a terrible thing

 

Again, no Slav would do this unless they were a cripple or a blind person - or would they?

 

The phenomenon of the Iurodevyi or Fool in Christ

These are persons who wander

Give up home and all possessions

In addition, they do nasty things to their bodies in pursuit of holiness

Horsehair shirts

Chains

Bare feet in winter

Are mendicants and beggars - no possessions

Just what people will give them

And anything extra they give away

 

Who becomes

Supposedly a rich person who saw they light

Had a dream that he had done bad things

Often the bad thing is simply being rich and not giving the money away

Or specific act of refusing charity

 

Person gets sick

And sicker and sicker

Dream is half hallucination, fever and delirium

 

This causes person to see the light and go and abuse himself in public

 

And Iurodevye are just one category

Whole slew of sects who do various things to themselves

For the sake of salvation

Various powers are attributed to them

To heal the body and the mind



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